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1 Kings 18

1 R. 18:26 KJV (With Strong’s)

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26
And they took
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
the bullock
par (Hebrew #6499)
from 6565; a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
KJV usage: (+ young) bull(-ock), calf, ox.
Pronounce: par
Origin: or par {pawr}
which was given
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
them, and they dressed
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
it, and called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
on the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of Baal
Ba`al (Hebrew #1168)
Baal, a Phoenician deity
KJV usage: Baal, (plural) Baalim.
Pronounce: bah'-al
Origin: the same as 1167
from morning
boqer (Hebrew #1242)
properly, dawn (as the break of day); generally, morning
KJV usage: (+) day, early, morning, morrow.
Pronounce: bo'-ker
Origin: from 1239
even until noon
tsohar (Hebrew #6672)
a light (i.e. window): dual double light, i.e. noon
KJV usage: midday, noon(-day, -tide), window.
Pronounce: tso'-har
Origin: from 6671
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, O Baal
Ba`al (Hebrew #1168)
Baal, a Phoenician deity
KJV usage: Baal, (plural) Baalim.
Pronounce: bah'-al
Origin: the same as 1167
, μhear
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
us. But theret was no
'ayin (Hebrew #369)
a non-entity; generally used as a negative particle
KJV usage: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.
Pronounce: ah'-yin
Origin: as if from a primitive root meaning to be nothing or not exist
voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
, nor any that νanswered
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
. And they leaped
pacach (Hebrew #6452)
to hop, i.e. (figuratively) skip over (or spare); by implication, to hesitate; also (literally) to limp, to dance
KJV usage: halt, become lame, leap, pass over.
Pronounce: paw-sakh'
Origin: a primitive root
πupon the altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
which was made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
.
μ
or, answer.
t
Sal. 115:5‑8• 5Tienen boca, mas no hablarán; Tienen ojos, mas no verán;
 6Orejas tienen, mas no oirán; Tienen narices, mas no olerán;
 7Manos tienen, mas no palparán; Tienen pies, mas no andarán; No hablarán con su garganta.
 8Como ellos son los que los hacen; Cualquiera que en ellos confía. (Sal. 115:5‑8)
;
Jer. 10:5• 5Como palma lo igualan, y no hablan; son llevados, porque no pueden andar. No tengáis temor de ellos; porque ni pueden hacer mal, ni para hacer bien tienen poder. (Jer. 10:5)
;
1 Co. 12:2• 2Sabéis que cuando erais Gentiles, ibais, como erais llevados, a los ídolos mudos. (1 Co. 12:2)
ν
or, heard.
π
or, up and down at the altar.

More on:

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Altar,
Baal,
Bull; Bullock

Cross References

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from morning.
Mt. 6:7• 7Y orando, no seáis prolijos, como los Gentiles; que piensan que por su parlería serán oídos. (Mt. 6:7)
hear.
or, answer.
no voice.
1 R. 18:24• 24Invocad luego vosotros en el nombre de vuestros dioses, y yo invocaré en el nombre de Jehová: y el Dios que respondiere por fuego, ése sea Dios. Y todo el pueblo respondió, diciendo: Bien dicho. (1 R. 18:24)
;
Sal. 115:4‑8• 4Sus ídolos son plata y oro, Obra de manos de hombres.
 5Tienen boca, mas no hablarán; Tienen ojos, mas no verán;
 6Orejas tienen, mas no oirán; Tienen narices, mas no olerán;
 7Manos tienen, mas no palparán; Tienen pies, mas no andarán; No hablarán con su garganta.
 8Como ellos son los que los hacen; Cualquiera que en ellos confía. (Sal. 115:4‑8)
;
Sal. 135:15‑20• 15Los ídolos de las gentes son plata y oro, Obra de manos de hombres.
 16Tienen boca, y no hablan; Tienen ojos, y no ven;
 17Tienen orejas, y no oyen; Tampoco hay espíritu en sus bocas.
 18Como ellos son los que los hacen; Todos los que en ellos confían.
 19Casa de Israel, bendecid á Jehová: Casa de Aarón, bendecid á Jehová:
 20Casa de Leví, bendecid á Jehová: Los que teméis á Jehová, bendecid á Jehová: (Sal. 135:15‑20)
;
Is. 37:38• 38Y acaeció, que estando orando en el templo de Nisroch su dios, Adremelech y Sarezer, sus hijos, le hirieron á cuchillo, y huyeron á la tierra de Ararat; y reinó en su lugar Esar­hadón su hijo. (Is. 37:38)
;
Is. 44:17• 17Y torna su sobrante en un dios, en su escultura; humíllase delante de ella, adórala, y ruégale diciendo: Líbrame, que mi dios eres tú. (Is. 44:17)
;
Is. 45:20• 20Reuníos, y venid; allegaos, todos los escapados de las gentes: no saben aquellos que erigen el madero de su escultura, y los que ruegan al dios que no salva. (Is. 45:20)
;
Jer. 10:5• 5Como palma lo igualan, y no hablan; son llevados, porque no pueden andar. No tengáis temor de ellos; porque ni pueden hacer mal, ni para hacer bien tienen poder. (Jer. 10:5)
;
Dn. 5:23• 23Antes contra el Señor del cielo te has ensoberbecido, é hiciste traer delante de ti los vasos de su casa, y tú y tus príncipes, tus mujeres y tus concubinas, bebisteis vino en ellos: demás de esto, á dioses de plata y de oro, de metal, de hierro, de madera, y de piedra, que ni ven, ni oyen, ni saben, diste alabanza: y al Dios en cuya mano está tu vida, y cuyos son todos tus caminos, nunca honraste. (Dn. 5:23)
;
Hab. 2:18• 18¿De qué sirve la escultura que esculpió el que la hizo? ¿la estatua de fundición, que enseña mentira, para que haciendo imágenes mudas confíe el hacedor en su obra? (Hab. 2:18)
;
1 Co. 8:4• 4Acerca, pues, de las viandas que son saacrificadas á los ídolos, sabemos que el ídolo nada es en el mundo, y que no hay más de un Dios. (1 Co. 8:4)
;
1 Co. 10:19‑20• 19¿Qué pues digo? ¿Que el ídolo es algo? ¿ó que sea algo lo que es sacrificado á los ídolos?
 20Antes digo que lo que los Gentiles sacrifican, á los demonios lo sacrifican, y no á Dios: y no querría que vosotros fueseis partícipes con los demonios. (1 Co. 10:19‑20)
;
1 Co. 12:2• 2Sabéis que cuando erais Gentiles, ibais, como erais llevados, a los ídolos mudos. (1 Co. 12:2)
answered.
or, heard.
leaped upon the altar.
or, leaped upand down at the altar.
Sof. 1:9• 9Asimismo haré visitación en aquel día sobre todos los que saltan la puerta, los que hinchen de robo y de engaño las casas de sus señores. (Sof. 1:9)

J. N. Darby Translation

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26
And they took the bullock which had been given them, and sacrificed it, and called on the name of Baal from morning until noon, saying, O Baal, answer us! But there was no voice, and none answered. And they leaped aboutb the altar that had been made.

JND Translation Notes

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b
Or "upon."