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1 Peter 5

1 Peter 5:1 KJV (With Strong’s)

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1
The elders
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
are among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
I exhort
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
, who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
am also an elder
sumpresbuteros (Greek #4850)
a co-presbyter
KJV usage: presbyter, also an elder.
Pronounce: soom-pres-boo'-ter-os
Origin: from 4862 and 4245
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a witness
martus (Greek #3144)
a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
KJV usage: martyr, record, witness.
Pronounce: mar'-toos
Origin: of uncertain affinity
of the sufferings
pathema (Greek #3804)
something undergone, i.e. hardship or pain; subjectively, an emotion or influence
KJV usage: affection, affliction, motion, suffering.
Pronounce: path'-ay-mah
Origin: from a presumed derivative of 3806
of Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, and also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a partaker
koinonos (Greek #2844)
a sharer, i.e. associate
KJV usage: companion, X fellowship, partaker, partner.
Pronounce: koy-no-nos'
Origin: from 2839
of the glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
d that shall
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
be revealed
apokalupto (Greek #601)
to take off the cover, i.e. disclose
KJV usage: reveal.
Pronounce: ap-ok-al-oop'-to
Origin: from 575 and 2572
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Cross References

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Ministry on This Verse

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1-4:  He exhorts the elders to feed their flocks;
5-7:  the younger to obey;
8:  and all to be sober, watchful, and constant in the faith;
9-14:  and to resist the cruel adversary the devil.
elders.
Acts 11:30• 30Which also they did, and sent it to the elders by the hands of Barnabas and Saul. (Acts 11:30)
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Acts 14:23• 23And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed. (Acts 14:23)
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Acts 15:4,6,22‑23• 4And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
6And the apostles and elders came together for to consider of this matter.
22Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
23And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
(Acts 15:4,6,22‑23)
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Acts 20:17,28• 17And from Miletus he sent to Ephesus, and called the elders of the church.
28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
(Acts 20:17,28)
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Acts 20•  (Acts 20)
:*Gr:;
Acts 21:18• 18And the day following Paul went in with us unto James; and all the elders were present. (Acts 21:18)
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1 Tim. 5:1,19• 1Rebuke not an elder, but entreat him as a father; and the younger men as brethren;
19Against an elder receive not an accusation, but before two or three witnesses.
(1 Tim. 5:1,19)
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Titus 1:5• 5For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: (Titus 1:5)
who.
also.[Sumpresbuteros ,] a fellow-elder, one on a level with yourselves.and a.
1 Peter 1:12• 12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. (1 Peter 1:12)
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Luke 24:48• 48And ye are witnesses of these things. (Luke 24:48)
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John 15:26‑27• 26But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
27And ye also shall bear witness, because ye have been with me from the beginning.
(John 15:26‑27)
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Acts 1:8,22• 8But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.
22Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
(Acts 1:8,22)
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Acts 2:32• 32This Jesus hath God raised up, whereof we all are witnesses. (Acts 2:32)
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Acts 3:15• 15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. (Acts 3:15)
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Acts 5:30‑32• 30The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
32And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
(Acts 5:30‑32)
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Acts 10:39‑41• 39And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
40Him God raised up the third day, and showed him openly;
41Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
(Acts 10:39‑41)
a partaker.
1 Peter 5:4• 4And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. (1 Peter 5:4)
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1 Peter 1:3‑5• 3Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
4To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
5Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
(1 Peter 1:3‑5)
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Psa. 73:24‑25• 24Thou shalt guide me with thy counsel, and afterward receive me to glory.
25Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.
(Psa. 73:24‑25)
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Rom. 8:17‑18• 17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
(Rom. 8:17‑18)
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2 Cor. 5:1,8• 1For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
8We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
(2 Cor. 5:1,8)
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Phil. 1:19,21‑23• 19For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
21For to me to live is Christ, and to die is gain.
22But if I live in the flesh, this is the fruit of my labor: yet what I shall choose I wot not.
23For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
(Phil. 1:19,21‑23)
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Col. 3:3‑4• 3For ye are dead, and your life is hid with Christ in God.
4When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
(Col. 3:3‑4)
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2 Tim. 4:8• 8Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. (2 Tim. 4:8)
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1 John 3:2• 2Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. (1 John 3:2)
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Rev. 1:9• 9I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. (Rev. 1:9)
 All service, as well as rule, is founded on love; and the love of the servant flows from that of the Saviour. (1 Peter 5:1-4 by W. Kelly)
 For therein eldership is never confounded with gift, whether the χάρισμα of Romans 12, 1 Corinthians 12, and 1 Peter 4, or the δόμα of Ephesians 4 for this depends on Christ as the giver, and the Holy Spirit as the power, and never required human choice or appointment, as elders did. (1 Peter 5:1-4 by W. Kelly)
 Peter places himself at the two ends of the Lord’s history and leaves the interval devoid of all except hope and the pilgrimage towards an end. He had seen the sufferings of Christ; he was to share His glory when He should be revealed. (1 Peter 5 by J.N. Darby)
 If verses 1-7 of our chapter be observed and obeyed, all friction would cease and harmony reign inside the Church of God. (1 Peter 5 by F.B. Hole)
 Peter addresses himself first to the elders as being the more responsible. (1 Peter 5 by F.B. Hole)

J. N. Darby Translation

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The elders which are among you I exhort, who am their fellow-elder and witness of the sufferings of the Christ, who also am partakerb of the glory about to be revealed:

JND Translation Notes

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b
Koinonos. see Heb. 2.14.

W. Kelly Translation

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Eldersa [therefore] that [are] among you I exhort that [am] fellow-elder, and witness of the sufferings of Christ, that [am] also partaker of the glory about to be revealed.

WK Translation Notes

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a
As the Revisers adopt "therefore," they have no right to "the" elders. It would be general in that case.