Articles on

1 Peter 1

1 Peter 1:18 KJV (With Strong’s)

+
18
Forasmuch as ye know
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye were
lutroo (Greek #3084)
to ransom (literally or figuratively)
KJV usage: redeem.
Pronounce: loo-tro'-o
Origin: from 3083
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
redeemed
lutroo (Greek #3084)
to ransom (literally or figuratively)
KJV usage: redeem.
Pronounce: loo-tro'-o
Origin: from 3083
with corruptible things
phthartos (Greek #5349)
decayed, i.e. (by implication) perishable
KJV usage: corruptible.
Pronounce: fthar-tos'
Origin: from 5351
, as silver
argurion (Greek #694)
silvery, i.e. (by implication) cash; specially, a silverling (i.e. drachma or shekel)
KJV usage: money, (piece of) silver (piece).
Pronounce: ar-goo'-ree-on
Origin: neuter of a presumed derivative of 696
and
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
gold
chrusion (Greek #5553)
a golden article, i.e. gold plating, ornament, or coin
KJV usage: gold.
Pronounce: khroo-see'-on
Origin: diminutive of 5557
, from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
vain
mataios (Greek #3152)
empty, i.e. (literally) profitless, or (specially), an idol
KJV usage: vain, vanity.
Pronounce: mat'-ah-yos
Origin: from the base of 3155
conversation
anastrophe (Greek #391)
behavior
KJV usage: conversation.
Pronounce: an-as-trof-ay'
Origin: from 390
received by tradition from your fathers
patroparadotos (Greek #3970)
traditionary
KJV usage: received by tradition from fathers.
Pronounce: pat-rop-ar-ad'-ot-os
Origin: from 3962 and a derivative of 3860 (in the sense of handing over or down)
;

More on:

+

Cross References

+

Ministry on This Verse

+
ye.
corruptible.
vain.
received.
1 Peter 4:3• 3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: (1 Peter 4:3)
;
Jer. 9:14• 14But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them: (Jer. 9:14)
;
Jer. 16:19• 19O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit. (Jer. 16:19)
;
Jer. 44:17• 17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil. (Jer. 44:17)
;
Ezek. 20:18• 18But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols: (Ezek. 20:18)
;
Amos 2:4• 4Thus saith the Lord; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the Lord, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked: (Amos 2:4)
;
Zech. 1:4‑6• 4Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.
5Your fathers, where are they? and the prophets, do they live for ever?
6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
(Zech. 1:4‑6)
;
Matt. 15:2‑3• 2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
(Matt. 15:2‑3)
;
Acts 7:51‑52• 51Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
52Which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
(Acts 7:51‑52)
;
Acts 19:34‑35• 34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
(Acts 19:34‑35)
;
Gal. 1:4• 4Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (Gal. 1:4)
 Peter speaks when he tells the saints that they "were redeemed," and that they knew it consciously (εἰδότες). It was no longer a simply objective fact: this they had at first to apprehend by faith; it was now part of their inward realization by the Holy Spirit. (1 Peter 1:18-19 by W. Kelly)
 Fore-fathers, of whom scripture gave a reliable and sad account, were their trust, not the living God. (1 Peter 1:18-19 by W. Kelly)
 Silver and gold are the least corruptible of metals, yet they are corruptible. The price of our redemption was incorruptible and precious. (1 Peter 1 by F.B. Hole)

J. N. Darby Translation

+
18
knowing that ye have been redeemed, not by corruptible things, as silver or gold, from your vain conversation handed down from your fathers,

W. Kelly Translation

+
18
knowing that not by corruptibles, silver or gold, ye were redeemed, from your vain course ancestrally handed down,