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1 Kings 21

1 Kings 21:20 KJV (With Strong’s)

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20
And Ahab
'Ach'ab (Hebrew #256)
from {SI 10251}251{/SI} and 1; brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at Babylon
KJV usage: Ahab.
Pronounce: akh-awb'
Origin: once (by contraction) oEchab (Jer. 29:22) {ekh- awb'}
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to Elijah
'Eliyah (Hebrew #452)
from 410 and 3050; God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites
KJV usage: Elijah, Eliah.
Pronounce: ay-lee-yaw'
Origin: or prolonged tEliyahuw {ay-lee-yaw'-hoo}
, Hastz thou found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
me, O mine enemy
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
? And he answered
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, I have found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
thee: because thou hast sold
makar (Hebrew #4376)
to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
KJV usage: X at all, sell (away, -er, self).
Pronounce: maw-kar'
Origin: a primitive root
b thyself to work
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
in the sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.
z
1 Kings 18:17• 17And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? (1 Kings 18:17)
b
1 Kings 21:25• 25But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up. (1 Kings 21:25)
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2 Kings 17:17• 17And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the Lord, to provoke him to anger. (2 Kings 17:17)
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Isa. 50:1• 1Thus saith the Lord, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away. (Isa. 50:1)
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Isa. 52:3• 3For thus saith the Lord, Ye have sold yourselves for nought; and ye shall be redeemed without money. (Isa. 52:3)
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Rom. 7:14• 14For we know that the law is spiritual: but I am carnal, sold under sin. (Rom. 7:14)

More on:

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Ahab,
Elijah

Cross References

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Ministry on This Verse

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Hast thou found me.
1 Kings 18:17• 17And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? (1 Kings 18:17)
;
1 Kings 22:8• 8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so. (1 Kings 22:8)
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2 Chron. 18:7,17• 7And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may inquire of the Lord: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
 17And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil? (2 Chron. 18:7,17)
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Amos 5:10• 10They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly. (Amos 5:10)
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Mark 12:12• 12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. (Mark 12:12)
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Gal. 4:16• 16Am I therefore become your enemy, because I tell you the truth? (Gal. 4:16)
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Rev. 11:10• 10And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. (Rev. 11:10)
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Amos 5:10• 10They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly. (Amos 5:10)
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Mark 12:12• 12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. (Mark 12:12)
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Gal. 4:16• 16Am I therefore become your enemy, because I tell you the truth? (Gal. 4:16)
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Rev. 11:10• 10And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. (Rev. 11:10)
thou hast sold.
1 Kings 21:25• 25But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up. (1 Kings 21:25)
;
2 Kings 17:17• 17And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the Lord, to provoke him to anger. (2 Kings 17:17)
;
Isa. 50:1• 1Thus saith the Lord, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away. (Isa. 50:1)
;
Isa. 52:3• 3For thus saith the Lord, Ye have sold yourselves for nought; and ye shall be redeemed without money. (Isa. 52:3)
;
Rom. 7:14• 14For we know that the law is spiritual: but I am carnal, sold under sin. (Rom. 7:14)
to work.
1 Kings 16:30• 30And Ahab the son of Omri did evil in the sight of the Lord above all that were before him. (1 Kings 16:30)
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2 Kings 21:2• 2And he did that which was evil in the sight of the Lord, after the abominations of the heathen, whom the Lord cast out before the children of Israel. (2 Kings 21:2)
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2 Chron. 33:6• 6And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord, to provoke him to anger. (2 Chron. 33:6)
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Eph. 4:19• 19Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. (Eph. 4:19)
• He had taken Satan as his friend; he finds God to be his enemy. (“Ahab and Naboth: 1 Kings 21” by H.L. Rossier)

J. N. Darby Translation

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20
And Ahab said to Elijah, Hast thou found me, mine enemy? And he said, I have found thee; because thou hast sold thyself to do evil in the sight of Jehovah.