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1 John 5

1 John 5:14 KJV (With Strong’s)

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14
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the confidence
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parrhesia (Greek #3954)
all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
KJV usage: bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).
Pronounce: par-rhay-see'-ah
Origin: from 3956 and a derivative of 4483
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
we have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
βin
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
, if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
we ask
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
any thing
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
will
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
, he heareth
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
:
β
concerning.

More on:

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Confidence

Cross References

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Ministry on This Verse

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this.
1 John 3:21• 21Beloved, if our heart condemn us not, we have boldness towards God, (1 John 3:21)
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Eph. 3:12• 12in whom we have boldness and access in confidence by the faith of him. (Eph. 3:12)
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Heb. 3:6,14• 6but Christ, as Son over his house, whose house are *we*, if indeed we hold fast the boldness and the boast of hope firm to the end.
 14For we are become companions of the Christ if indeed we hold the beginning of the assurance firm to the end; (Heb. 3:6,14)
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Heb. 10:35• 35Cast not away therefore your confidence, which has great recompense. (Heb. 10:35)
in him.
or, concerning him.
if.
1 John 3:22• 22and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight. (1 John 3:22)
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Jer. 29:12‑13• 12And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you;
 13and ye shall seek me and find me, for ye shall search for me with all your heart, (Jer. 29:12‑13)
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Jer. 33:3• 3Call unto me, and I will answer thee, and I will shew thee great and hidden things, which thou knowest not. (Jer. 33:3)
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Matt. 7:7‑11• 7Ask, and it shall be given to you. Seek, and ye shall find. Knock, and it shall be opened to you.
 8For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened.
 9Or what man is there of you who, if his son shall ask of him a loaf of bread, will give him a stone;
 10and if he ask a fish, will give him a serpent?
 11If therefore *ye*, being wicked, know how to give good gifts to your children, how much rather shall your Father who is in the heavens give good things to them that ask of him? (Matt. 7:7‑11)
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Matt. 21:22• 22And all things whatsoever ye shall ask in prayer, believing, ye shall receive. (Matt. 21:22)
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John 14:13• 13And whatsoever ye shall ask in my name, this will I do, that the Father may be glorified in the Son. (John 14:13)
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John 15:7• 7If ye abide in me, and my words abide in you, ye shall ask what ye will and it shall come to pass to you. (John 15:7)
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John 16:24• 24Hitherto ye have asked nothing in my name: ask, and ye shall receive, that your joy may be full. (John 16:24)
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James 1:5‑6• 5But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him:
 6but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about; (James 1:5‑6)
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James 4:3• 3Ye ask and receive not, because ye ask evilly, that ye may consume it in your pleasures. (James 4:3)
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James 5:16• 16Confess therefore your offences to one another, and pray for one another, that ye may be healed. The fervent supplication of the righteous man has much power. (James 5:16)
he.
Job 34:28• 28So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted. (Job 34:28)
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Psa. 31:22• 22As for me, I said in my haste, I am cut off from before thine eyes; nevertheless thou heardest the voice of my supplications when I cried unto thee. (Psa. 31:22)
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Psa. 34:17• 17The righteous cry, and Jehovah heareth, and delivereth them out of all their troubles. (Psa. 34:17)
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Psa. 69:33• 33For Jehovah heareth the needy, and despiseth not his prisoners. (Psa. 69:33)
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Prov. 15:29• 29Jehovah is far from the wicked; but he heareth the prayer of the righteous. (Prov. 15:29)
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John 9:31• 31But we know that God does not hear sinners; but if any one be God-fearing and do his will, him he hears. (John 9:31)
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John 11:42• 42but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me. (John 11:42)
• The Christian himself would not desire anything to be granted him that was contrary to the will of God. (“1 John 5” by J.N. Darby)
• The Christian himself would not desire anything to be granted him that was contrary to the will of God. But for everything that is according to His will, His ear is ever open to us, ever attentive. (“1 John 5” by J.N. Darby)

J. N. Darby Translation

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And this is the boldness which we have towards him, that if we ask him anything according to his will he hears us.

W. Kelly Translation

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14
And this is the boldness which we have toward him, that if we ask anything according to his will he heareth us.