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1 John 3

1 John 3:5 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
f that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
was manifested
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
to
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
take away
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
sins
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
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f
Heb. 9:26,28• 26since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice.
 28thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation. (Heb. 9:26,28)

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Sin

Cross References

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he.
1 John 1:2• 2(and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us:) (1 John 1:2)
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1 John 4:9‑14• 9Herein as to us has been manifested the love of God, that God has sent his only begotten Son into the world, that we might live through him.
 10Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.
 11Beloved, if God has so loved us, we also ought to love one another.
 12No one has seen God at any time: if we love one another, God abides in us, and his love is perfected in us.
 13Hereby we know that we abide in him and he in us, that he has given to us of his Spirit.
 14And *we* have seen, and testify, that the Father has sent the Son as Saviour of the world. (1 John 4:9‑14)
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John 1:31• 31and I knew him not; but that he might be manifested to Israel, therefore have I come baptising with water. (John 1:31)
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1 Tim. 3:16• 16And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in the Spirit, has appeared to angels, has been preached among the nations, has been believed on in the world, has been received up in glory. (1 Tim. 3:16)
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1 Peter 1:20• 20foreknown indeed before the foundation of the world, but who has been manifested at the end of times for your sakes, (1 Peter 1:20)
to.
1 John 1:7• 7But if we walk in the light as *he* is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. (1 John 1:7)
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Isa. 53:4‑12• 4Surely *he* hath borne our griefs and carried our sorrows; and we, we did regard him stricken, smitten of God, and afflicted.
 5But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
 6All we like sheep have gone astray, we have turned every one to his own way; and Jehovah hath laid upon him the iniquity of us all.
 7He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.
 8He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken.
 9And men appointed his grave with the wicked, but he was with the rich in his death, because he had done no violence, neither was there guile in his mouth.
 10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
 11He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and *he* shall bear their iniquities.
 12Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors. (Isa. 53:4‑12)
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Hos. 14:2• 2Take with you words, and turn to Jehovah; say unto him, Forgive all iniquity, and receive us graciously; so will we render the calves of our lips. (Hos. 14:2)
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Matt. 1:21• 21And she shall bring forth a son, and thou shalt call his name Jesus, for *he* shall save his people from their sins. (Matt. 1:21)
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John 1:29• 29On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world. (John 1:29)
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Rom. 3:24‑26• 24being justified freely by his grace through the redemption which is in Christ Jesus;
 25whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;
 26for the shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of the faith of Jesus. (Rom. 3:24‑26)
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Eph. 5:25‑27• 25Husbands, love your own wives, even as the Christ also loved the assembly, and has delivered himself up for it,
 26in order that he might sanctify it, purifying it by the washing of water by the word,
 27that *he* might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless. (Eph. 5:25‑27)
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1 Tim. 1:15• 15Faithful is the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom *I* am the first. (1 Tim. 1:15)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works. (Titus 2:14)
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Heb. 1:3• 3who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high, (Heb. 1:3)
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Heb. 9:26,28• 26since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice.
 28thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation. (Heb. 9:26,28)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (1 Peter 2:24)
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Rev. 1:5• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, (Rev. 1:5)
in.
1 John 2:1• 1My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous; (1 John 2:1)
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Luke 23:41,47• 41and *we* indeed justly, for we receive the just recompense of what we have done; but this man has done nothing amiss.
 47Now the centurion, seeing what took place, glorified God, saying, In very deed this man was just. (Luke 23:41,47)
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John 8:46• 46Which of you convinces me of sin? If I speak truth, why do ye not believe me? (John 8:46)
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John 14:30• 30I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing; (John 14:30)
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2 Cor. 5:21• 21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him. (2 Cor. 5:21)
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Heb. 4:15• 15For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart. (Heb. 4:15)
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Heb. 7:26• 26For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens: (Heb. 7:26)
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Heb. 9:28• 28thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation. (Heb. 9:28)
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1 Peter 2:22• 22who did no sin, neither was guile found in his mouth; (1 Peter 2:22)
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1 Peter 3:18• 18for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit, (1 Peter 3:18)

J. N. Darby Translation

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And ye knowa that *he* has been manifested that he might take away our sins; and in him sin is not.

JND Translation Notes

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a
Oida, as ch. 2.29.

W. Kelly Translation

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And ye know that he was manifested that he might take away our sins; and in him is no sin.