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1 Chronicles 13

1 Cr. 13:6 KJV (With Strong’s)

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6
And David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
went up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
, and all Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, to Baalah
Ba`alah (Hebrew #1173)
Baalah, the name of three places in Palestine
KJV usage: Baalah.
Pronounce: bah-al-aw'
Origin: the same as 1172
n, that is, to Kirjath-jearim
Qiryath (Hebrew #7157)
or (Josh. 18:28) simply the former part of the word; or Qiryath tAriym {keer-yath' aw-reem'}; from 7151 and the plural of 3293 or 5892; city of forests, or city of towns; Kirjath-Jearim or Kirjath-Arim, a place in Palestine
KJV usage: Kirjath, Kirjath-jearim, Kirjath-arim.
Pronounce: Y`ariym
Origin: or (Jer. 26:20) with the article interposed
, which belonged to Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, to bring up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
thence the ark
'arown (Hebrew #727)
from 717 (in the sense of gathering); a box
KJV usage: ark, chest, coffin.
Pronounce: aw-rone'
Origin: or laron {aw-rone'}
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, that dwelleth
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
o between the cherubims
kruwb (Hebrew #3742)
a cherub or imaginary figure
KJV usage: cherub, (plural) cherubims.
Pronounce: ker-oob'
Origin: of uncertain derivation
, whose name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
is called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
on it.
n
Jos. 15:9,60• 9Y rodea este término desde la cumbre del monte hasta la fuente de las aguas de Nephtoa, y sale á la ciudades del monte de Ephrón, rodeando luego el mismo término á Baala, la cual es Chîriath-jearim.
 60Chîriath-baal, que es Chîriath-jearim, y Rabba; dos ciudades con sus aldeas. (Jos. 15:9,60)
o
1 S. 4:4• 4Y envió el pueblo á Silo, y trajeron de allá el arca del pacto de Jehová de los ejércitos, que estaba asentado entre los querubines; y los dos hijos de Eli, Ophni y Phinees, estaban allí con el arca del pacto de Dios. (1 S. 4:4)

More on:

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Ark of God,
Baalah,
David,
God,
Israel,
Judah,
Kirjath-jearim

Cross References

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Ministry on This Verse

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Baalah.
Jos. 15:9,60• 9Y rodea este término desde la cumbre del monte hasta la fuente de las aguas de Nephtoa, y sale á la ciudades del monte de Ephrón, rodeando luego el mismo término á Baala, la cual es Chîriath-jearim.
 60Chîriath-baal, que es Chîriath-jearim, y Rabba; dos ciudades con sus aldeas. (Jos. 15:9,60)
;
2 S. 6:2• 2Y levantóse David, y fué con todo el pueblo que tenía consigo, de Baal de Judá, para hacer pasar de allí el arca de Dios, sobre la cual era invocado el nombre de Jehová de los ejércitos, que mora en ella entre los querubines. (2 S. 6:2)
Baale.
that dwelleth.
Éx. 25:22• 22Y de allí me declararé á ti, y hablaré contigo de sobre la cubierta, de entre los dos querubines que están sobre el arca del testimonio, todo lo que yo te mandaré para los hijos de Israel. (Éx. 25:22)
;
Nm. 7:89• 89Y cuando entraba Moisés en el tabernáculo del testimonio, para hablar con El, oía la Voz que le hablaba de encima de la cubierta que estaba sobre el arca del testimonio, de entre los dos querubines: y hablaba con él. (Nm. 7:89)
;
1 S. 4:4• 4Y envió el pueblo á Silo, y trajeron de allá el arca del pacto de Jehová de los ejércitos, que estaba asentado entre los querubines; y los dos hijos de Eli, Ophni y Phinees, estaban allí con el arca del pacto de Dios. (1 S. 4:4)
;
2 R. 19:15• 15Y oró Ezechîas delante de Jehová, diciendo: Jehová Dios de Israel, que habitas entre los querubines, tú solo eres Dios de todos los reinos de la tierra; tú hiciste el cielo y la tierra. (2 R. 19:15)
;
Sal. 80:1• 1Al Músico principal: sobre Sosannim Eduth: Salmo de Asaph. Oh Pastor de Israel, escucha: Tú que pastoreas como á ovejas á José, Que estás entre querubines, resplandece. (Sal. 80:1)
;
Sal. 99:1• 1Jehová reinó, temblarán los pueblos: El está sentado sobre los querubines, conmoveráse la tierra. (Sal. 99:1)
;
Is. 37:16• 16Jehová de los ejércitos, Dios de Israel, que moras entre los querubines, sólo tú eres Dios sobre todos los reinos de la tierra; tú hiciste los cielos y la tierra. (Is. 37:16)
whose name.
Éx. 20:24• 24Altar de tierra harás para mí, y sacrificarás sobre él tus holocaustos y tus pacíficos, tus ovejas y tus vacas: en cualquier lugar donde yo hiciere que esté la memoria de mi nombre, vendré á ti, y te bendeciré. (Éx. 20:24)
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Éx. 23:21• 21Guárdate delante de él, y oye su voz; no le seas rebelde; porque él no perdonará vuestra rebelión: porque mi nombre está en él. (Éx. 23:21)
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Nm. 6:27• 27Y pondrán mi nombre sobre los hijos de Israel, y yo los bendeciré. (Nm. 6:27)
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1 R. 8:16• 16Desde el día que saqué mi pueblo Israel de Egipto, no he escogido ciudad de todas las tribus de Israel para edificar casa en la cual estuviese mi nombre, aunque escogí á David para que presidiese en mi pueblo Israel. (1 R. 8:16)
• Zion, the seat of the kingship according to God's counsels, in David's eyes was the only place for the ark to rest. All priestly service must have this ark as its center, and its presence was the sure basis for the kingdom's establishment according to God. (“The Ark and the New Cart: 1 Chronicles 13” by H.L. Rossier)

J. N. Darby Translation

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6
And David went up, and all Israel, to Baalah, to Kirjath-jearim, which belonged to Judah, to bring up from thence the ark of God, of Jehovah, who sitteth betweend the cherubim, whose name is placeda there.

JND Translation Notes

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d
See 1 Sam. 4.4.
a
Lit. "called."