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1 Corinthians 7

1 Co. 7:32 KJV (With Strong’s)

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32
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I would have
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
without carefulness
amerimnos (Greek #275)
not anxious
KJV usage: without care(-fulness), secure.
Pronounce: am-er'-im-nos
Origin: from 1 (as a negative particle) and 3308
. He
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that is
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
unmarried
agamos (Greek #22)
unmarried
KJV usage: unmarried.
Pronounce: ag'-am-os
Origin: from 1 (as a negative particle) and 1062
r careth for
merimnao (Greek #3309)
to be anxious about
KJV usage: (be, have) care(-ful), take thought.
Pronounce: mer-im-nah'-o
Origin: from 3308
the things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ρthat belong to the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
he may please
aresko (Greek #700)
to be agreeable (or by implication, to seek to be so)
KJV usage: please.
Pronounce: ar-es'-ko
Origin: probably from 142 (through the idea of exciting emotion)
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
:
r
1 Ti. 5:5• 5Ahora, la que en verdad es viuda y solitaria, espera en Dios, y es diligente en suplicaciones y oraciones noche y día. (1 Ti. 5:5)
ρ
of the Lord, as
1 Co. 7:34• 34Hay asimismo diferencia entre la casada y la doncella: la doncella tiene cuidado de las cosas del Señor, para ser santa así en el cuerpo como en el espíritu: mas la casada tiene cuidado de las cosas del mundo, cómo ha de agradar á su marido. (1 Co. 7:34)
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Cross References

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Ministry on This Verse

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I would.
Sal. 55:22• 22Echa sobre Jehová tu carga, y él te sustentará; No dejará para siempre caído al justo. (Sal. 55:22)
;
Mt. 6:25‑34• 25Por tanto os digo: No os congojéis por vuestra vida, qué habéis de comer, ó que habéis de beber; ni por vuestro cuerpo, qué habéis de vestir: ¿no es la vida más que el alimento, y el cuerpo que el vestido?
 26Mirad las aves del cielo, que no siembran, ni siegan, ni allegan en alfolíes; y vuestro Padre celestial las alimenta. ¿No sois vosotros mucho mejores que ellas?.
 27Mas ¿quién de vosotros podrá, congojándose, añadir á su estatura un codo?
 28Y por el vestido ¿por qué os congojáis? Reparad los lirios del campo, cómo crecen; no trabajan ni hilan;
 29Mas os digo, que ni aun Salomón con toda su gloria fué vestido así como uno de ellos.
 30Y si la hierba del campo que hoy es, y mañana es echada en el horno, Dios la viste así, ¿no hará mucho más á vosotros, hombres de poca fe?
 31No os congojéis pues, diciendo: ¿Qué comeremos, ó qué beberemos, ó con qué nos cubriremos?
 32Porque los Gentiles buscan todas estas cosas: que vuestro Padre celestial sabe que de todas estas cosas habéis menester.
 33Mas buscad primeramente el reino de Dios y su justicia, y todas estas cosas os serán añadidas.
 34Así que, no os congojéis por el día de mañana; que el día de mañana traerá su fatiga: basta al día su afán. (Mt. 6:25‑34)
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Mt. 13:22• 22Y el que fué sembrado en espinas, éste es el que oye la palabra; pero el afán de este siglo y el engaño de las riquezas, ahogan la palabra, y hácese infructuosa. (Mt. 13:22)
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Fil. 4:6• 6Por nada estéis afanosos; sino sean notorias vuestras peticiones delante de Dios en toda oración y ruego, con hacimiento de gracias. (Fil. 4:6)
He that.
1 Ti. 5:5• 5Ahora, la que en verdad es viuda y solitaria, espera en Dios, y es diligente en suplicaciones y oraciones noche y día. (1 Ti. 5:5)
that belong to the Lord.
Gr. of the Lord, as.
1 Co. 7:34• 34Hay asimismo diferencia entre la casada y la doncella: la doncella tiene cuidado de las cosas del Señor, para ser santa así en el cuerpo como en el espíritu: mas la casada tiene cuidado de las cosas del mundo, cómo ha de agradar á su marido. (1 Co. 7:34)
• Only the Apostle would have them without carefulness or distraction, that they might serve the Lord. If by reckoning themselves dead to nature this effect was not produced, they gained nothing, they lost by it. (“1 Corinthians 7” by J.N. Darby)
• Here the apostle urges the greater exemption from earthly anxiety for serving and pleasing the Lord, which the single man or woman enjoys as compared with the married. There is less weight in the race and less distraction from the goal. (“Notes on 1 Corinthians 7:15-24” by W. Kelly)

J. N. Darby Translation

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32
But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;

W. Kelly Translation

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32
But I would have you to be without care. The unmarried careth for the things of the Lord, how he shall please the Lord;