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1 Corinthians 5

1 Co. 5:7 KJV (With Strong’s)

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7
Purge out
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekkathairo (Greek #1571)
to cleanse thoroughly
KJV usage: purge (out).
Pronounce: ek-kath-ah'-ee-ro
Origin: from 1537 and 2508
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
the old
palaios (Greek #3820)
antique, i.e. not recent, worn out
KJV usage: old.
Pronounce: pal-ah-yos'
Origin: from 3819
leaven
zume (Greek #2219)
ferment (as if boiling up)
KJV usage: leaven.
Pronounce: dzoo'-may
Origin: probably from 2204
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye may be
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
a new
neos (Greek #3501)
a primary word; "new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate
KJV usage: new, young.
Pronounce: neh'-os
Origin: including the comparative νεότερος (neh-o'-ter-os)
lump
phurama (Greek #5445)
a mass of dough
KJV usage: lump.
Pronounce: foo'-ram-ah
Origin: from a prolonged form of φύρω (to mix a liquid with a solid; perhaps akin to 5453 through the idea of swelling in bulk), mean to knead
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
ye are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
unleavened
azumos (Greek #106)
unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week
KJV usage: unleavened (bread).
Pronounce: ad'-zoo-mos
Origin: from 1 (as a negative particle) and 2219
. For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
b our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
passover
pascha (Greek #3957)
the Passover (the meal, the day, the festival or the special sacrifices connected with it)
KJV usage: Easter, Passover.
Pronounce: pas'-khah
Origin: of Chaldee origin (compare 06453)
is δsacrificed
thuo (Greek #2380)
properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose)
KJV usage: kill, (do) sacrifice, slay.
Pronounce: thoo'-o
Origin: a primary verb
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
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Cross References

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Ministry on This Verse

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Purge.
ye may.
Christ.
1 Co. 15:3‑4• 3Porque primeramente os he enseñado lo que asimismo recibí: Que Cristo fué muerto por nuestros pecados conforme á las Escrituras;
4Y que fué sepultado, y que resucitó al tercer día, conforme á las Escrituras;
(1 Co. 15:3‑4)
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Éx. 12:5‑6• 5El cordero será sin defecto, macho de un año: tomaréislo de las ovejas ó de las cabras:
6Y habéis de guardarlo hasta el día catorce de este mes; y lo inmolará toda la congregación del pueblo de Israel entre las dos tardes.
(Éx. 12:5‑6)
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Is. 53:7‑10• 7Angustiado él, y afligido, no abrió su boca: como cordero fué llevado al matadero; y como oveja delante de sus trasquiladores, enmudeció, y no abrió su boca.
8De la cárcel y del juicio fué quitado; y su generación ¿quién la contará? Porque cortado fué de la tierra de los vivientes; por la rebelión de mi pueblo fué herido.
9Y dipúsose con los impíos su sepultura, mas con los ricos fué en su muerte; porque nunca hizo él maldad, ni hubo engaño en su boca.
10Con todo eso Jehová quiso quebrantarlo, sujetándole á padecimiento. Cuando hubiere puesto su vida en expiación por el pecado, verá linaje, vivirá por largos días, y la voluntad de Jehová será en su mano prosperada.
(Is. 53:7‑10)
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Jn. 1:29,36• 29El siguiente día ve Juan á Jesús que venía á él, y dice: He aquí el Cordero de Dios, que quita el pecado del mundo.
36Y mirando á Jesús que andaba por allí, dijo: He aquí el Cordero de Dios.
(Jn. 1:29,36)
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Jn. 19:14• 14Y era la víspera de la Pascua, y como la hora de sexta. Entonces dijo á los Judíos: He aquí vuestro Rey. (Jn. 19:14)
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Hch. 8:32‑35• 32Y el lugar de la Escritura que leía, era éste: Como oveja á la muerte fué llevado; Y como cordero mudo delante del que le trasquila, Así no abrió su boca:
33En su humillación su juicio fué quitado: Mas su generación, ¿quién la contará? Porque es quitada de la tierra su vida.
34Y respondiendo el eunuco á Felipe, dijo: Ruégote ¿de quién el profeta dice esto? ¿ de sí, ó de otro alguno?
35Entonces Felipe, abriendo su boca, y comenzando desde esta escritura, le anunció el evangelio de Jesús.
(Hch. 8:32‑35)
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1 P. 1:19‑20• 19Sino con la sangre preciosa de Cristo, como de un cordero sin mancha y sin contaminación:
20Ya ordenado de antes de la fundación del mundo, pero manifestado en los postrimeros tiempos por amor de vosotros,
(1 P. 1:19‑20)
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Ap. 5:6‑9,12• 6Y miré; y he aquí en medio del trono y de los cuatro animales, y en medio de los ancianos, estaba un Cordero como inmolado, que tenía siete cuernos, y siete ojos, que son los siete Espíritus de Dios enviados en toda la tierra.
7Y él vino, y tomó el libro de la mano derecha de aquel que estaba sentado en el trono.
8Y cuando hubo tomado el libro, los cuatro animales y los veinticuatro ancianos se postraron delante del Cordero, teniendo cada uno arpas, y copas de oro llenas de perfumes, que son las oraciones de los santos:
9Y cantaban un nuevo cántico, diciendo: Digno eres de tomar el libro, y de abrir sus sellos; porque tú fuiste inmolado, y nos has redimido para Dios con tu sangre, de todo linaje y lengua y pueblo y nación;
12Que decían en alta voz: El Cordero que fué inmolado es digno de tomar el poder y riquezas y sabiduría, y fortaleza y honra y gloria y alabanza.
(Ap. 5:6‑9,12)
sacrificed.
or, slain.
 No assembly can guarantee itself against the entrance of evil, but every assembly of God is bound not to tolerate it. When evil is known, the church is bound to put it away. (Notes on 1 Corinthians 5:6-8 by W. Kelly)
 The saints are unleavened, not merely ought to be. Their practical conduct is grounded on their standing. (Notes on 1 Corinthians 5:6-8 by W. Kelly)
 But the figure of an unleavened lump at once recalls Christ as the paschal lamb, and the consequent putting away of sin by His sacrifice. This deepens the ground on which the apostle demands that sin should be judged by the saints. (Notes on 1 Corinthians 5:6-8 by W. Kelly)
 Christ had been offered up as the Paschal Lamb, and they were to keep the feast without leaven, keeping themselves from the old leaven; in order that they might be in fact, what they were before God-an unleavened lump. (1 Corinthians 5 by J.N. Darby)
 The assembly was an unleavened lump, looked at in the Spirit as an assembly, and not individually. It is thus that we must view it, for it is only in the Spirit that it is so. (1 Corinthians 5 by J.N. Darby)
 The assembly ought to be a “new lump,” and was not if evil was allowed, and, consequently, ought to purge herself from the old leaven, because she is unleavened in God’s thoughts. (1 Corinthians 5 by J.N. Darby)

J. N. Darby Translation

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7
Purge oute the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed;

JND Translation Notes

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e
See Note b, 2 Tim. 2.21.

W. Kelly Translation

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7
Purge outa the old leaven that ye may be a new lump, according as ye are unleavened. For also our Passover, Christ, was sacrificed.

WK Translation Notes

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a
The revisers properly omit "therefore," in verses 7, 13. It is a direct call in both, not a consequence.