Go
Articles on

1 Corinthians 10

1 Co. 10:29 KJV (With Strong’s)

+
29
Conscience
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
, I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, not
ouchi (Greek #3780)
not indeed
KJV usage: nay, not.
Pronounce: oo-khee'
Origin: intensive of 3756
thine own
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
of the other
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
why
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
hinati (Greek #2444)
for what reason ?, i.e. why?
KJV usage: wherefore, why.
Pronounce: hin-at-ee'
Origin: from 2443 and 5101
is my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
liberty
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eleutheria (Greek #1657)
freedom (legitimate or licentious, chiefly moral or ceremonial)
KJV usage: liberty.
Pronounce: el-yoo-ther-ee'-ah
Origin: from 1658
judged
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
another
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
man’s conscience
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
?

More on:

+
conscience,
Liberty

Cross References

+
not.
1 Co. 10:32• 32Sed sin ofensa á Judíos, y á Gentiles, y á la iglesia de Dios; (1 Co. 10:32)
;
1 Co. 8:9‑13• 9Mas mirad que esta vuestra libertad no sea tropezadero á los que son flacos.
 10Porque si te ve alguno, á ti que tienes ciencia, que estás sentado á la mesa en el lugar de los ídolos, ¿la conciencia de aquel que es flaco, no será adelantada á comer de lo sacrificado á los ídolos?
 11Y por tu ciencia se perderá el hermano flaco por el cual Cristo murió.
 12De esta manera, pues, pecando contra los hermanos, é hiriendo su flaca conciencia, contra Cristo pecáis.
 13Por lo cual, si la comida es á mi hermano ocasión de caer, jamás comeré carne por no escandalizar á mi hermano. (1 Co. 8:9‑13)
;
Ro. 14:15‑21• 15Empero si por causa de la comida tu hermano es contristado, ya no andas conforme á la caridad. No arruines con tu comida á aquél por el cual Cristo murió.
 16No sea pues blasfemado vuestro bien:
 17Que el reino de Dios no es comida ni bebida, sino justicia y paz y gozo por el Espíritu Santo.
 18Porque el que en esto sirve á Cristo, agrada á Dios, y es acepto á los hombres.
 19Así que, sigamos lo que hace á la paz, y á la edificación de los unos á los otros.
 20No destruyas la obra de Dios por causa de la comida. Todas las cosas á la verdad son limpias: mas malo es al hombre que come con escándalo.
 21Bueno es no comer carne, ni beber vino, ni nada en que tu hermano tropiece, ó se ofenda ó sea debilitado. (Ro. 14:15‑21)
why.
Ro. 14:16• 16No sea pues blasfemado vuestro bien: (Ro. 14:16)
;
2 Co. 8:21• 21Procurando las cosas honestas, no sólo delante del Señor, mas aun delante de los hombres. (2 Co. 8:21)
;
1 Ts. 5:22• 22Apartaos de toda especie de mal. (1 Ts. 5:22)

J. N. Darby Translation

+
29
but conscience, I mean, not thine own, but that of the other: for why is my libertye judged by another conscience?

JND Translation Notes

+
e
"Are lawful" is the verb, of which exousia, the word translated "right" or "liberty" in ch. 8.9, and "power" in Matt. 10.1, is the noun. The word translated "liberty" in v. 29 is different, and is opposed to "bondage," as in John 8.32,36; 2 Cor. 3.17; Gal. 5.13.

W. Kelly Translation

+
29
but conscience, I say, not one’s own, but the other’s; for why is my liberty to be judged by another conscience?