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1 Corinthians 5

1 Cor. 5:8 KJV (With Strong’s)

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8
Therefore
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
let us keep thee ζfeast
heortazo (Greek #1858)
to observe a festival
KJV usage: keep the feast.
Pronounce: heh-or-tad'-zo
Origin: from 1859
c, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
old
palaios (Greek #3820)
antique, i.e. not recent, worn out
KJV usage: old.
Pronounce: pal-ah-yos'
Origin: from 3819
leaven
zume (Greek #2219)
ferment (as if boiling up)
KJV usage: leaven.
Pronounce: dzoo'-may
Origin: probably from 2204
, neither
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the leaven
zume (Greek #2219)
ferment (as if boiling up)
KJV usage: leaven.
Pronounce: dzoo'-may
Origin: probably from 2204
of malice
kakia (Greek #2549)
badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble
KJV usage: evil, malice(-iousness), naughtiness, wickedness.
Pronounce: kak-ee'-ah
Origin: from 2556
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wickedness
poneria (Greek #4189)
depravity, i.e. (specially), malice; plural (concretely) plots, sins
KJV usage: iniquity, wickedness.
Pronounce: pon-ay-ree'-ah
Origin: from 4190
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the unleavened
azumos (Greek #106)
unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week
KJV usage: unleavened (bread).
Pronounce: ad'-zoo-mos
Origin: from 1 (as a negative particle) and 2219
bread of sincerity
eilikrineia (Greek #1505)
clearness, i.e. (by implication) purity (figuratively)
KJV usage: sincerity.
Pronounce: i-lik-ree'-ni-ah
Origin: from 1506
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
truth
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
.
e
Matt. 16:6,12• 6Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
 12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. (Matt. 16:6,12)
c
Ex. 13:6• 6Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the Lord. (Ex. 13:6)
ζ
or, holy-day.

More on:

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Bread,
Feast of Unleavened Bread,
Feasts,
Leaven,
Truth

Cross References

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Ministry on This Verse

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let.
Ex. 12:15• 15Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. (Ex. 12:15)
;
Ex. 13:6• 6Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the Lord. (Ex. 13:6)
;
Lev. 23:6• 6And on the fifteenth day of the same month is the feast of unleavened bread unto the Lord: seven days ye must eat unleavened bread. (Lev. 23:6)
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Num. 28:16‑17• 16And in the fourteenth day of the first month is the passover of the Lord.
 17And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten. (Num. 28:16‑17)
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Deut. 16:16• 16Three times in a year shall all thy males appear before the Lord thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the Lord empty: (Deut. 16:16)
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Isa. 25:6• 6And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined. (Isa. 25:6)
feast.
or, holy day.
Psa. 42:4• 4When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. (Psa. 42:4)
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Isa. 30:29• 29Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the Lord, to the mighty One of Israel. (Isa. 30:29)
not.
1 Cor. 5:1,6• 1It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
 6Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (1 Cor. 5:1,6)
;
1 Cor. 6:9‑11• 9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
 10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
 11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Cor. 6:9‑11)
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Deut. 16:3• 3Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life. (Deut. 16:3)
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2 Cor. 12:21• 21And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed. (2 Cor. 12:21)
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Eph. 4:17‑22• 17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
 18Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
 19Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
 20But ye have not so learned Christ;
 21If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
 22That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; (Eph. 4:17‑22)
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1 Peter 4:2• 2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. (1 Peter 4:2)
neither.
1 Cor. 3:3• 3For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? (1 Cor. 3:3)
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Matt. 16:6,12• 6Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
 12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. (Matt. 16:6,12)
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Matt. 26:4‑5• 4And consulted that they might take Jesus by subtilty, and kill him.
 5But they said, Not on the feast day, lest there be an uproar among the people. (Matt. 26:4‑5)
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Mark 8:15• 15And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. (Mark 8:15)
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Luke 12:1• 1In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. (Luke 12:1)
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John 18:28‑30• 28Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
 29Pilate then went out unto them, and said, What accusation bring ye against this man?
 30They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee. (John 18:28‑30)
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2 Cor. 12:20• 20For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: (2 Cor. 12:20)
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1 Peter 2:1‑2• 1Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
 2As newborn babes, desire the sincere milk of the word, that ye may grow thereby: (1 Peter 2:1‑2)
but.
Josh. 24:14• 14Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord. (Josh. 24:14)
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Psa. 32:2• 2Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile. (Psa. 32:2)
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John 1:47• 47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! (John 1:47)
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2 Cor. 1:12• 12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. (2 Cor. 1:12)
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2 Cor. 8:8• 8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. (2 Cor. 8:8)
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Eph. 6:24• 24Grace be with all them that love our Lord Jesus Christ in sincerity. Amen. <<To the Ephesians written from Rome, by Tychicus.>> (Eph. 6:24)
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1 John 3:18‑21• 18My little children, let us not love in word, neither in tongue; but in deed and in truth.
 19And hereby we know that we are of the truth, and shall assure our hearts before him.
 20For if our heart condemn us, God is greater than our heart, and knoweth all things.
 21Beloved, if our heart condemn us not, then have we confidence toward God. (1 John 3:18‑21)
• But as all leaven had to be shut out by the Jew, so the Christian is solemnly called to deal unsparingly with evil in every shape. (“Notes on 1 Corinthians 5:6-8” by W. Kelly)
• The seven days of the Jewish institution represent the whole term of our stay on earth; and the celebration of the feast covers therefore the full time of each here below. (“Notes on 1 Corinthians 5:6-8” by W. Kelly)
• A little leaven leavens the whole lump. The evil did not attach to that man alone who was personally guilty of it. The assembly was not clear till the evil was put out (2 Cor. 7:11). (“1 Corinthians 5” by J.N. Darby)

J. N. Darby Translation

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8
so that let us celebrate the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened bread of sincerity and truth.

W. Kelly Translation

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8
Wherefore let us keep the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened [bread] of sincerity and truth.