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1 Corinthians 5

1 Cor. 5:2 KJV (With Strong’s)

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2
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
puffed up
phusioo (Greek #5448)
to inflate, i.e. (figuratively) make proud (haughty)
KJV usage: puff up.
Pronounce: foo-see-o'-o
Origin: from 5449 in the primary sense of blowing
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
have
pentheo (Greek #3996)
to grieve (the feeling or the act)
KJV usage: mourn, (be-)wail.
Pronounce: pen-theh'-o
Origin: from 3997
not
ouchi (Greek #3780)
not indeed
KJV usage: nay, not.
Pronounce: oo-khee'
Origin: intensive of 3756
rather
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
mourned
pentheo (Greek #3996)
to grieve (the feeling or the act)
KJV usage: mourn, (be-)wail.
Pronounce: pen-theh'-o
Origin: from 3997
h, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he that hath done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
deed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
might be taken away
exairo (Greek #1808)
to remove
KJV usage: put (take) away.
Pronounce: ex-ah'-ee-ro
Origin: from 1537 and 142
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
among
mesos (Greek #3319)
middle (as an adjective or (neuter) noun)
KJV usage: among, X before them, between, + forth, mid(-day, -night), midst, way.
Pronounce: mes'-os
Origin: from 3326
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
.
h
2 Cor. 7:7• 7and not by his coming only but also by the encouragement with which he was encouraged in your case, declaring to us your longing desire, your mourning, your zeal for me, so that I the more rejoiced. (2 Cor. 7:7)

Cross References

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Ministry on This Verse

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ye are.
1 Cor. 5:6• 6Your boasting [is] not good. Know ye not that a little leaven leaveneth the whole lump? (1 Cor. 5:6)
;
1 Cor. 4:6‑8,18• 6And these things, brethren, I transferred to myself and Apollos on your account, that ye may in our case learn, Nothing above what is written, in order that ye be not puffed up one for one against another.
 7For who distinguisheth thee? and what hast thou which thou didst not receive? But if thou didst even receive, why boastest thou as not having received?
 8Already ye are filled, already ye have been enriched, apart from us ye reigned; and I would that ye did reign, that we also might reign with you.
 18Now some were puffed up as though I were not coming unto you; (1 Cor. 4:6‑8,18)
mourned.
Num. 25:6•  (Num. 25:6)
;
2 Kings 22:19•  (2 Kings 22:19)
;
Ezra 9:2‑6•  (Ezra 9:2‑6)
;
Ezra 10:1‑6•  (Ezra 10:1‑6)
;
Psa. 119:136•  (Psa. 119:136)
;
Jer. 13:17•  (Jer. 13:17)
;
Ezek. 9:4,6•  (Ezek. 9:4,6)
;
2 Cor. 7:7,9‑11• 7and not by his coming only but also by the encouragement with which he was encouraged in your case, declaring to us your longing desire, your mourning, your zeal for me, so that I the more rejoiced.
 9Now I rejoice, not that ye were grieved but that ye were grieved unto repentance, for ye were grieved according to God that in nothing ye might suffer damage from us.
 10For grief according to God worketh repentance to salvation not to be regretted: but the grief of the world worketh out death.
 11For, behold, this very thing that ye were grieved according to God, how much diligence it wrought out in you, nay self-clearing, nay indignation, nay fear, nay longing desire, nay zeal, nay avenging! In everything did ye prove yourselves to be pure in the matter. (2 Cor. 7:7,9‑11)
;
2 Cor. 12:21• 21lest on my coming again my God humble me among you, and, bewail many of those that have sinned heretofore and not repented of the uncleanness and fornication and indecency which they committed. (2 Cor. 12:21)
might.
1 Cor. 5:5,7,13• 5to deliver such an one to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
 7Purge out the old leaven that ye may be a new lump, according as ye are unleavened. For also our Passover, Christ, was sacrificed.
 13But those without God judgeth. Put out the wicked person from among yourselves. (1 Cor. 5:5,7,13)
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Rev. 2:20‑22• 20But I have against thee that thou lettest alone the woman Jezebel that calleth herself a prophetess; and she teacheth and deceiveth my servants to commit fornication and to eat things sacrificed to idols.
 21And I gave her space to repent, and she willeth not to repent of her fornication.
 22Behold, I cast her into a bed, and those that commit fornication with her into great tribulation, except they repent of her works. (Rev. 2:20‑22)
• Had they allowed into their hearts the germ of that unholy idea, so rife in modern and even evangelical circles, that the evil of another is not to be judged, but each is solely to judge himself? It is to the destruction of God's glory in the church. For what can more directly strike at all common union in good, all corporate responsibility in evil? (“Notes on 1 Corinthians 5:1-5” by W. Kelly)

J. N. Darby Translation

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And *ye* are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you.

W. Kelly Translation

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And ye are puffed up, and have not rather mourned, that he that did this deed might be taken away out of the midst of you.