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1 Corinthians 3

1 Cor. 3:12 KJV (With Strong’s)

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12
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
build
epoikodomeo (Greek #2026)
to build upon, i.e. (figuratively) to rear up
KJV usage: build thereon (thereupon, on, upon).
Pronounce: ep-oy-kod-om-eh'-o
Origin: from 1909 and 3618
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
this
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
foundation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
themelios (Greek #2310)
something put down, i.e. a substruction (of a building, etc.), (literally or figuratively)
KJV usage: foundation.
Pronounce: them-el'-ee-os
Origin: from a derivative of 5087
gold
chrusos (Greek #5557)
gold; by extension, a golden article, as an ornament or coin
KJV usage: gold.
Pronounce: khroo-sos'
Origin: perhaps from the base of 5530 (through the idea of the utility of the metal)
, silver
arguros (Greek #696)
silver (the metal, in the articles or coin)
KJV usage: silver.
Pronounce: ar'-goo-ros
Origin: from ἀργός (shining)
, precious
timios (Greek #5093)
valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved
KJV usage: dear, honourable, (more, most) precious, had in reputation.
Pronounce: tim'-ee-os
Origin: τιμιώτερος (tim-ee-o'-ter-os), and the superlative τιμιώτατος (tim-ee-o'-tat-os) from 5092
stones
lithos (Greek #3037)
a stone (literally or figuratively)
KJV usage: (mill-, stumbling-)stone.
Pronounce: lee'-thos
Origin: apparently a primary word
, wood
xulon (Greek #3586)
timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance
KJV usage: staff, stocks, tree, wood.
Pronounce: xoo'-lon
Origin: from another form of the base of 3582
, hay
chortos (Greek #5528)
a "court" or "garden", i.e. (by implication, of pasture) herbage or vegetation
KJV usage: blade, grass, hay.
Pronounce: khor'-tos
Origin: apparently a primary word
, stubble
kalame (Greek #2562)
a stalk of grain, i.e. (collectively) stubble
KJV usage: stubble.
Pronounce: kal-am'-ay
Origin: feminine of 2563
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More on:

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Gold,
Hay,
Silver,
Stones

Cross References

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Ministry on This Verse

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gold.
Psa. 19:10• 10More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. (Psa. 19:10)
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Psa. 119:72• 72The law of thy mouth is better unto me than thousands of gold and silver. (Psa. 119:72)
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Prov. 8:10• 10Receive my instruction, and not silver; and knowledge rather than choice gold. (Prov. 8:10)
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Prov. 16:16• 16How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! (Prov. 16:16)
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Isa. 60:17• 17For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness. (Isa. 60:17)
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1 Tim. 4:6• 6If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. (1 Tim. 4:6)
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2 Tim. 2:20• 20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor. (2 Tim. 2:20)
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1 Peter 1:7• 7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ: (1 Peter 1:7)
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Rev. 3:18• 18I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. (Rev. 3:18)
precious.
Isa. 54:11‑13• 11O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colors, and lay thy foundations with sapphires.
 12And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.
 13And all thy children shall be taught of the Lord; and great shall be the peace of thy children. (Isa. 54:11‑13)
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Rev. 21:18• 18And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. (Rev. 21:18)
wood.
Prov. 30:6• 6Add thou not unto his words, lest he reprove thee, and thou be found a liar. (Prov. 30:6)
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Jer. 23:28• 28The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the Lord. (Jer. 23:28)
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Matt. 15:6‑9• 6And honor not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
 7Ye hypocrites, well did Esaias prophesy of you, saying,
 8This people draweth nigh unto me with their mouth, and honoreth me with their lips; but their heart is far from me.
 9But in vain they do worship me, teaching for doctrines the commandments of men. (Matt. 15:6‑9)
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Acts 20:30• 30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. (Acts 20:30)
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Rom. 16:17• 17Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. (Rom. 16:17)
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2 Cor. 2:17• 17For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ. (2 Cor. 2:17)
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2 Cor. 4:2• 2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. (2 Cor. 4:2)
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Col. 2:8,18‑23• 8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
 18Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
 19And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
 20Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
 21(Touch not; taste not; handle not;
 22Which all are to perish with the using;) after the commandments and doctrines of men?
 23Which things have indeed a show of wisdom in will worship, and humility, and neglecting of the body; not in any honor to the satisfying of the flesh. (Col. 2:8,18‑23)
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1 Tim. 4:1‑3,7• 1Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
 2Speaking lies in hypocrisy; having their conscience seared with a hot iron;
 3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
 7But refuse profane and old wives' fables, and exercise thyself rather unto godliness. (1 Tim. 4:1‑3,7)
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1 Tim. 6:3• 3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; (1 Tim. 6:3)
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2 Tim. 2:16‑18• 16But shun profane and vain babblings: for they will increase unto more ungodliness.
 17And their word will eat as doth a canker: of whom is Hymeneus and Philetus;
 18Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. (2 Tim. 2:16‑18)
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2 Tim. 3:7,13• 7Ever learning, and never able to come to the knowledge of the truth.
 13But evil men and seducers shall wax worse and worse, deceiving, and being deceived. (2 Tim. 3:7,13)
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2 Tim. 4:3• 3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; (2 Tim. 4:3)
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Titus 1:9‑11• 9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
 10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
 11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. (Titus 1:9‑11)
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Titus 3:9‑11• 9But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
 10A man that is an heretick after the first and second admonition reject;
 11Knowing that he that is such is subverted, and sinneth, being condemned of himself. (Titus 3:9‑11)
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Heb. 13:9• 9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. (Heb. 13:9)
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Rev. 2:14• 14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. (Rev. 2:14)
• It is significant that each time the judgment seat of Christ is mentioned in the New Testament it is viewed from a different standpoint. When we put them all together, we learn that the Lord will examine every aspect of our lives. The various areas of review are: Our ways in general (2 Cor. 5:9-10). Our words (Matt. 12:36). Our works of service (1 Cor. 3:12-15). Our thoughts and motives (1 Cor. 4:3-5). Our personal exercises as to matters of conscience (Rom. 14:10-12). (“The Motives of the Christian Minister in Devoting Himself to the Service of the Lord: 2 Corinthians 5” by B. Anstey)

J. N. Darby Translation

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12
Now if any one build upon this foundation, gold, silver, precious stones, wood, grass, straw,

W. Kelly Translation

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12
Now if anyone build on this foundation gold, silver, precious stones, wood, grass, straw,