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1 Corinthians 15

1 Cor. 15:5 KJV (With Strong’s)

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And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was seen
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
of Cephas
Kephas (Greek #2786)
the Rock; Cephas (i.e. Kepha), a surname of Peter
KJV usage: Cephas.
Pronounce: kay-fas'
Origin: of Chaldee origin (compare 03710)
c, then
eita (Greek #1534)
a particle of succession (in time or logical enumeration), then, moreover
KJV usage: after that(-ward), furthermore, then. See also 1899.
Pronounce: i'-tah
Origin: of uncertain affinity
of the twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
:
c
Luke 24:34• 34saying, The Lord is indeed risen and has appeared to Simon. (Luke 24:34)
,etc.

More on:

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Cephas,
Twelve

Cross References

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Ministry on This Verse

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that.
Luke 24:34‑35• 34saying, The Lord is indeed risen and has appeared to Simon.
 35And they related what had happened on the way, and how he was made known to them in the breaking of bread. (Luke 24:34‑35)
Cephas.
1 Cor. 1:12• 12But I speak of this, that each of you says, *I* am of Paul, and *I* of Apollos, and *I* of Cephas, and *I* of Christ. (1 Cor. 1:12)
;
1 Cor. 3:22• 22Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things coming, all are yours; (1 Cor. 3:22)
;
1 Cor. 9:5• 5have we not a right to take round a sister as wife, as also the other apostles, and the brethren of the Lord, and Cephas? (1 Cor. 9:5)
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John 1:42• 42And he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonas; thou shalt be called Cephas (which interpreted is stone). (John 1:42)
then.
Mark 16:14• 14Afterwards as they lay at table he was manifested to the eleven, and reproached them with their unbelief and hardness of heart, because they had not believed those who had seen him risen. (Mark 16:14)
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Luke 24:36‑49• 36And as they were saying these things, he himself stood in their midst, and says to them, Peace be unto you.
 37But they, being confounded and being frightened, supposed they beheld a spirit.
 38And he said to them, Why are ye troubled? and why are thoughts rising in your hearts?
 39behold my hands and my feet, that it is *I* myself. Handle me and see, for a spirit has not flesh and bones as ye see me having.
 40And having said this he shewed them his hands and his feet.
 41But while they yet did not believe for joy, and were wondering, he said to them, Have ye anything here to eat?
 42And they gave him part of a broiled fish and of a honeycomb;
 43and he took it and ate before them.
 44And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.
 45Then he opened their understanding to understand the scriptures,
 46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day;
 47and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.
 48And *ye* are witnesses of these things.
 49And behold, I send the promise of my Father upon you; but do ye remain in the city till ye be clothed with power from on high. (Luke 24:36‑49)
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John 20:19‑26• 19When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you.
 20And having said this, he shewed to them his hands and his side. The disciples rejoiced therefore, having seen the Lord.
 21Jesus said therefore again to them, Peace be to you: as the Father sent me forth, I also send you.
 22And having said this, he breathed into them, and says to them, Receive the Holy Spirit:
 23whose soever sins ye remit, they are remitted to them; whose soever sins ye retain, they are retained.
 24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
 25The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe.
 26And eight days after, his disciples were again within, and Thomas with them. Jesus comes, the doors being shut, and stood in the midst and said, Peace be to you. (John 20:19‑26)
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Acts 1:2‑14• 2until that day in which, having by the Holy Spirit charged the apostles whom he had chosen, he was taken up;
 3to whom also he presented himself living, after he had suffered, with many proofs; being seen by them during forty days, and speaking of the things which concern the kingdom of God;
 4and, being assembled with them, commanded them not to depart from Jerusalem, but to await the promise of the Father, which said he ye have heard of me.
 5For John indeed baptised with water, but *ye* shall be baptised with the Holy Spirit after now not many days.
 6They therefore, being come together, asked him saying, Lord, is it at this time that thou restorest the kingdom to Israel?
 7And he said to them, It is not yours to know times or seasons, which the Father has placed in his own authority;
 8but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth.
 9And having said these things he was taken up, they beholding him, and a cloud received him out of their sight.
 10And as they were gazing into heaven, as he was going, behold, also two men stood by them in white clothing,
 11who also said, Men of Galilee, why do ye stand looking into heaven? This Jesus who has been taken up from you into heaven, shall thus come in the manner in which ye have beheld him going into heaven.
 12Then they returned to Jerusalem from the mount called the mount of Olives, which is near Jerusalem, a sabbath-day's journey off.
 13And when they were come into the city, they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the zealot, and Jude the brother of James.
 14These gave themselves all with one accord to continual prayer, with several women, and Mary the mother of Jesus, and with his brethren. (Acts 1:2‑14)
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Acts 10:41• 41not of all the people, but of witnesses who were chosen before of God, *us* who have eaten and drunk with him after he arose from among the dead. (Acts 10:41)
• He omits Mary of Magdala and the other women, important as both might be for the objects which the evangelists had in view. There is no heaping up of proofs in either Gospels or Epistles, but a selection suitable to the design of God by each writer. (“Notes on 1 Corinthians 15:1-11” by W. Kelly)
• The apostle gives only men who for weight, number, or other circumstances, furnished evidence unanswerable for every fair mind. (“Notes on 1 Corinthians 15:1-11” by W. Kelly)

J. N. Darby Translation

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and that he appeared to Cephas, then to the twelve.

W. Kelly Translation

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and that he appeared to Cephas, after that to the twelve.