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1 Corinthians 15

1 Cor. 15:48 KJV (With Strong’s)

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48
As
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hoios (Greek #3634)
such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so
KJV usage: so (as), such as, what (manner of), which.
Pronounce: hoy'-os
Origin: probably akin to 3588, 3739, and 3745
is the earthy
choikos (Greek #5517)
dusty or dirty (soil-like), i.e. (by implication) terrene
KJV usage: earthy.
Pronounce: kho-ik-os'
Origin: from 5522
, such
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
are they
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that are earthy
choikos (Greek #5517)
dusty or dirty (soil-like), i.e. (by implication) terrene
KJV usage: earthy.
Pronounce: kho-ik-os'
Origin: from 5522
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
hoios (Greek #3634)
such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so
KJV usage: so (as), such as, what (manner of), which.
Pronounce: hoy'-os
Origin: probably akin to 3588, 3739, and 3745
is the heavenly
epouranios (Greek #2032)
above the sky
KJV usage: celestial, (in) heaven(-ly), high.
Pronounce: ep-oo-ran'-ee-os
Origin: from 1909 and 3772
, such
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
are they
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that are heavenly
epouranios (Greek #2032)
above the sky
KJV usage: celestial, (in) heaven(-ly), high.
Pronounce: ep-oo-ran'-ee-os
Origin: from 1909 and 3772
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Cross References

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Ministry on This Verse

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such are they also that are earthy.
1 Cor. 15:21‑22• 21For since by man came death, by man also resurrection of those that are dead.
22For as in the Adam all die, thus also in the Christ all shall be made alive.
(1 Cor. 15:21‑22)
;
Gen. 5:3• 3And Adam lived a hundred and thirty years, and begot a son in his likeness, after his image, and called his name Seth. (Gen. 5:3)
;
Job 14:4• 4Who can bring a clean man out of the unclean? Not one! (Job 14:4)
;
John 3:6• 6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. (John 3:6)
;
Rom. 5:12‑21• 12For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
13(for until law sin was in the world; but sin is not put to account when there is no law;
14but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come.
15But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many.
16And shall not as by one that has sinned be the gift? For the judgment was of one to condemnation, but the act of favour, of many offences unto justification.
17For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)
18so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
19For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
20But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
(Rom. 5:12‑21)
and as.
 Such as was the dusty one (Adam), such also the dusty ones (the race); and such as the heavenly One, such also the heavenly ones (Christians); and just as we bore the image of the dusty one, we shall bear also the image of the heavenly One. (Notes on 1 Corinthians 15:35-49 by W. Kelly)

J. N. Darby Translation

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48
Such as he made of dust, such also those made of dust; and such as the heavenly one, such also the heavenly ones.

W. Kelly Translation

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48
as [is] he made of dust, such also those made of dust; and as [is] the heavenly [one], such also the heavenly [ones];