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1 Corinthians 15

1 Cor. 15:4 KJV (With Strong’s)

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4
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was buried
thapto (Greek #2290)
to celebrate funeral rites, i.e. inter
KJV usage: bury.
Pronounce: thap'-to
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he rose again
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
the third
tritos (Greek #5154)
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
KJV usage: third(-ly).
Pronounce: tree'-tos
Origin: ordinal from 5140
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
accordingz to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the scriptures
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
:
z
Psa. 16:10• 10For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. (Psa. 16:10)
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Heb. 6:2• 2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (Heb. 6:2)

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Cross References

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Ministry on This Verse

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that.
Isa. 53:9• 9And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. (Isa. 53:9)
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Matt. 27:57‑60• 57When the even was come, there came a rich man of Arimathea, named Joseph, who also himself was Jesus' disciple:
 58He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
 59And when Joseph had taken the body, he wrapped it in a clean linen cloth,
 60And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. (Matt. 27:57‑60)
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Mark 15:43‑46• 43Joseph of Arimathea, an honorable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
 44And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
 45And when he knew it of the centurion, he gave the body to Joseph.
 46And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. (Mark 15:43‑46)
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Luke 23:50‑53• 50And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
 51(The same had not consented to the counsel and deed of them;) he was of Arimathea, a city of the Jews: who also himself waited for the kingdom of God.
 52This man went unto Pilate, and begged the body of Jesus.
 53And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. (Luke 23:50‑53)
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John 19:38‑42• 38And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
 39And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
 40Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
 41Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
 42There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand. (John 19:38‑42)
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Acts 13:29• 29And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre. (Acts 13:29)
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Rom. 6:4• 4Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. (Rom. 6:4)
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Col. 2:12• 12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. (Col. 2:12)
he rose.
1 Cor. 15:16‑21• 16For if the dead rise not, then is not Christ raised:
 17And if Christ be not raised, your faith is vain; ye are yet in your sins.
 18Then they also which are fallen asleep in Christ are perished.
 19If in this life only we have hope in Christ, we are of all men most miserable.
 20But now is Christ risen from the dead, and become the firstfruits of them that slept.
 21For since by man came death, by man came also the resurrection of the dead. (1 Cor. 15:16‑21)
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Matt. 20:19• 19And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again. (Matt. 20:19)
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Matt. 27:63‑64• 63Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
 64Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first. (Matt. 27:63‑64)
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Matt. 28:1‑6• 1In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
 2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
 3His countenance was like lightning, and his raiment white as snow:
 4And for fear of him the keepers did shake, and became as dead men.
 5And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
 6He is not here: for he is risen, as he said. Come, see the place where the Lord lay. (Matt. 28:1‑6)
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Mark 9:31• 31For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. (Mark 9:31)
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Mark 10:33‑34• 33Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
 34And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. (Mark 10:33‑34)
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Mark 16:2‑7• 2And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
 3And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
 4And when they looked, they saw that the stone was rolled away: for it was very great.
 5And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
 6And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
 7But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you. (Mark 16:2‑7)
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Luke 9:22• 22Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day. (Luke 9:22)
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Luke 18:32‑33• 32For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:
 33And they shall scourge him, and put him to death: and the third day he shall rise again. (Luke 18:32‑33)
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Luke 24:5‑7• 5And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
 6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
 7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. (Luke 24:5‑7)
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John 2:19‑21• 19Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
 20Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
 21But he spake of the temple of his body. (John 2:19‑21)
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John 20:1‑9• 1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
 2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
 3Peter therefore went forth, and that other disciple, and came to the sepulchre.
 4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
 5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
 6Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
 7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
 8Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
 9For as yet they knew not the scripture, that he must rise again from the dead. (John 20:1‑9)
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Acts 1:3• 3To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: (Acts 1:3)
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Acts 2:23‑24,32• 23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
 24Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
 32This Jesus hath God raised up, whereof we all are witnesses. (Acts 2:23‑24,32)
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Acts 13:30• 30But God raised him from the dead: (Acts 13:30)
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Acts 17:31• 31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17:31)
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Heb. 13:20• 20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (Heb. 13:20)
according.
Psa. 2:7• 7I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee. (Psa. 2:7)
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Psa. 16:10‑11• 10For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
 11Thou wilt show me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. (Psa. 16:10‑11)
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Isa. 53:10‑12• 10Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
 11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
 12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. (Isa. 53:10‑12)
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Hos. 6:2• 2After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. (Hos. 6:2)
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Jonah 1:17• 17Now the Lord had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. (Jonah 1:17)
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Matt. 12:40• 40For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. (Matt. 12:40)
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Luke 24:26,46• 26Ought not Christ to have suffered these things, and to enter into his glory?
 46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: (Luke 24:26,46)
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Acts 2:25‑33• 25For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
 26Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
 27Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
 28Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
 29Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
 30Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
 31He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
 32This Jesus hath God raised up, whereof we all are witnesses.
 33Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. (Acts 2:25‑33)
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Acts 13:30‑37• 30But God raised him from the dead:
 31And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
 32And we declare unto you glad tidings, how that the promise which was made unto the fathers,
 33God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
 34And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
 35Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
 36For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
 37But he, whom God raised again, saw no corruption. (Acts 13:30‑37)
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Acts 26:22‑23• 22Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
 23That Christ should suffer, and that he should be the first that should rise from the dead, and should show light unto the people, and to the Gentiles. (Acts 26:22‑23)
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1 Peter 1:11• 11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. (1 Peter 1:11)
• It is not merely an accessory fact or corroboration of Christ's death. His resurrection is the grand pivot of the chapter, the display of God's glory as regards man, the fullest answer to all unbelief, and the knell of Satan's power. (“Notes on 1 Corinthians 15:1-11” by W. Kelly)
• It is not merely an accessory fact or corroboration of Christ's death. His resurrection is the grand pivot of the chapter, the display of God's glory as regards man, the fullest answer to all unbelief, and the knell of Satan's power. (“Notes on 1 Corinthians 15:1-11” by W. Kelly)

J. N. Darby Translation

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and that he was buried; and that he was raised the third day, according to the scriptures;

W. Kelly Translation

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and that he was buried; and that he was raised the third day according to the scriptures;