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1 Corinthians 15

1 Cor. 15:35 KJV (With Strong’s)

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35
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
man will say
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
, How
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
q are
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
raised up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
? and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
with what
poios (Greek #4169)
individualizing interrogative (of character) what sort of, or (of number) which one
KJV usage: what (manner of), which.
Pronounce: poy'-os
Origin: from the base of 4226 and 3634
body
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
do they come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
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q
Ezek. 37:3• 3And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest. (Ezek. 37:3)

Cross References

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Ministry on This Verse

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How.
Job 11:12• 12For vain man would be wise, though man be born like a wild ass's colt. (Job 11:12)
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Job 22:13• 13And thou sayest, How doth God know? can he judge through the dark cloud? (Job 22:13)
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Psa. 73:11• 11And they say, How doth God know? and is there knowledge in the most High? (Psa. 73:11)
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Eccl. 11:5• 5As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. (Eccl. 11:5)
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Ezek. 37:3,11• 3And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest.
 11Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. (Ezek. 37:3,11)
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John 3:4,9• 4Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
 9Nicodemus answered and said unto him, How can these things be? (John 3:4,9)
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John 9:10• 10Therefore said they unto him, How were thine eyes opened? (John 9:10)
with.
1 Cor. 15:38‑53• 38But God giveth it a body as it hath pleased him, and to every seed his own body.
 39All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
 40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
 41There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
 42So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
 43It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
 44It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
 45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
 46Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
 47The first man is of the earth, earthy: the second man is the Lord from heaven.
 48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
 49And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
 50Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
 51Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
 52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
 53For this corruptible must put on incorruption, and this mortal must put on immortality. (1 Cor. 15:38‑53)
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Matt. 22:29‑30• 29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
 30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. (Matt. 22:29‑30)
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Phil. 3:21• 21Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Phil. 3:21)
• Our wisdom is to know the scriptures, and so His mind, without a question of His power to give them effect. (“Notes on 1 Corinthians 15:35-49” by W. Kelly)
• Nothing is less rational than to make reason the only inlet of thought, feeling, knowledge, conscience, or consciousness. (“Notes on 1 Corinthians 15:35-49” by W. Kelly)

J. N. Darby Translation

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35
But some one will say, How are the dead raised? and with what body do they come?

W. Kelly Translation

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35
But someone will say, How are the dead to rise? and with what body do they come?