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1 Corinthians 11

1 Cor. 11:19 KJV (With Strong’s)

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19
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
there
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
l be
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
δheresies
hairesis (Greek #139)
properly, a choice, i.e. (specially) a party or (abstractly) disunion
KJV usage: heresy (which is the Greek word itself), sect.
Pronounce: hah'-ee-res-is
Origin: from 138
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
m they which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
are approved
dokimos (Greek #1384)
properly, acceptable (current after assayal), i.e. approved
KJV usage: approved, tried.
Pronounce: dok'-ee-mos
Origin: from 1380
may be made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
manifest
phaneros (Greek #5318)
shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally
KJV usage: abroad, + appear, known, manifest, open (+ -ly), outward (+ -ly).
Pronounce: fan-er-os'
Origin: from 5316
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
.
l
Matt. 18:7• 7Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! (Matt. 18:7)
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2 Peter 2:1‑2• 1But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
 2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. (2 Peter 2:1‑2)
δ
or, sects
m
Luke 2:35• 35(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. (Luke 2:35)

More on:

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Heresy; Heretic

Cross References

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Ministry on This Verse

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there.
Matt. 18:7• 7Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! (Matt. 18:7)
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Luke 17:1• 1Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! (Luke 17:1)
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Acts 20:30• 30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. (Acts 20:30)
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1 Tim. 4:1‑2• 1Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
 2Speaking lies in hypocrisy; having their conscience seared with a hot iron; (1 Tim. 4:1‑2)
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2 Peter 2:1‑2• 1But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
 2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. (2 Peter 2:1‑2)
heresies.
or, sects.
Acts 5:17• 17Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, (Acts 5:17)
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Acts 15:5• 5But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses. (Acts 15:5)
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Acts 24:5,14• 5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
 14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: (Acts 24:5,14)
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Acts 26:5• 5Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee. (Acts 26:5)
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Acts 28:22• 22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. (Acts 28:22)
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Gal. 5:20• 20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, (Gal. 5:20)
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Titus 3:10• 10A man that is an heretick after the first and second admonition reject; (Titus 3:10)
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Titus 3•  (Titus 3)
:*Gr:
which.
Deut. 13:3• 3Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. (Deut. 13:3)
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Luke 2:35• 35(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. (Luke 2:35)
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2 Cor. 13:5‑7• 5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
 6But I trust that ye shall know that we are not reprobates.
 7Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. (2 Cor. 13:5‑7)
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2 Cor. 13•  (2 Cor. 13)
:*Gr:;
1 John 2:19• 19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. (1 John 2:19)
• Heresy {KJV sect} , in its ordinary scriptural application as here (not its ecclesiastical usage), means a party among the saints, separating from the rest in consequence of a still stronger following of their own will. (“Notes on 1 Corinthians 11:17-26” by W. Kelly)

J. N. Darby Translation

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19
For there must also be sectsg among you, that the approved may become manifest among you.

JND Translation Notes

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g
"Schools" or "parties" after a man's own opinion, as Gal. 5.20.

W. Kelly Translation

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19
for there must be even sectsa among you, that the approved may become manifest among you.

WK Translation Notes

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a
"Heresies" is a word that misleads; the sense is "factions" or "sects." They were parties in separation from the assembly, which the apostle warns must result from the "schisms" or divisions already within. This is very important for splits without, (that is, factions or sects), come from splits within (that is "schisms," or divisions). Differences within are dangerous and bad; but when self-will and impatience burst all the bands of unity and boldly take shape as a party without, how much worse?